Saturday, January 12, 2008

False Premises in Today's Politics

With elections looming, politicians are everywhere. ‘Tis the season.

The last couple of seasons of the The West Wing, may it rest in peace, were devoted to the election process we’re seeing today. First, Santos (played by Jimmy Smitts) ran as an idealistic candidate for the Democratic nomination, while Arnold Vinick (played by Alan Alda) ran for the Republican nomination. Once they both won, they ran against each other. We got to see a lot of inside politics. We got to see why politicians say what they say, what their advisers tell them to tell us, and what moves that we see really mean to them.

Accepting the Premise of the Question

One of the most important issues we saw time and time again was the candidates’ refusal to answer questions the premise of which was decided by the other guy. The reasoning behind it was that, once you accept the other guy’s premise, once you accept the framing of the question, it doesn’t matter what you say, they will win the argument when the day is done.

For example. Leo McGarry, running for Santos’ V.P., is an old hack at politics, having run the country from behind the scenes. But now he’s a politician. He’s supposed to talk to reporters. Here he is being briefed by Annabeth (Written by Debora Cahn):

Annabeth: “Press is here for the Q&A. Now remember, you control the conversation. You don’t like what they ask, don’t accept the premise of the question.”

Leo says, “I’ve been rejecting the premises of questions since the Hoover Administration.”

The two of them now face reporters. Says one, “Mr. McGarry, are you still in AA?”

Leo avoids the question: “Good to see you, Christine.”

The reporter insists, “When was the last time you went to a meeting?”

Leo answers, “I’ve made statements about that before. You should take a look at them.”

Reporter: “Does your cardiologist think you can handle this kind of stress?”

Leo: “My cardiologist has made a statement about that. You should take a look at it. See, what I’d like to talk about is what Matt Santos can do to improve the public schools here in Pennsylvania and across the country.”

Sounds like every other professional politician we know. He evaded the uncomfortable issues, didn’t say anything he didn’t want to, accepted no bad premises, and led the answers to his own agenda.

Later on, however, he slips up:

One Reporter says, “Mr. McGarry, are you finding the campaign trail exhausting?”

“Invigorating, Kevin, thanks for asking.”

“Is Speaker Haffley floating an education issue with the White House?”

“I don’t know what’s going on in the Speaker’s office, but I can tell you that Matt Santos has the most practical approach to improving teacher quality we’ve seen in a long time.”

“Is it similar to Haffley’s plan?”

“The Santos plan is a comprehensive.”

“Why is the President working with Haffley if this is the candidate’s baby?”

“Because the Constitution empowers the President to sign bills into law and doesn’t empower candidates to do anything.”

Annabeth steps in, says Leo has to go. Once they’re alone, Leo says to her, “I accepted the premise of the question, didn’t I?”

In accepting the premise of the question, Leo said his own candidate has no power. That’s a mess-up.

The thing about mess-ups is that they don’t look like mess-ups when they happen. But the rules of the ‘game’ are clear: the second you accept the other guy’s premise, somewhere down the line you will lose the argument. Before we move on to real life, let’s look at one more fictional mess-up from The West Wing.

Santos, a Democrat, keeps losing on defense issues, even though he’s a Reserve Air Force pilot, while Vinick never served a day. That’s because Republicans always have a better image on security issues. But when Santos is called to serve, Santos goes to serve. And suddenly the news channels are filled, day in and day out, with Santos, looking good in uniform, climbing aboard the air-force jet, and flying off.

Suddenly, Santos is catching up to Vinick in the polls. A rattled Vinick loses it for a second when talking to the press (written by Lawrence O'Donnell Jr.) when a reporter asks him if it was a stunt:

“A stunt?” Vinick seems shocked. “No, that was devotion to duty. That’s what makes the American military the greatest fighting force in the history of the world. And I hope Congressman Santos continues to do his duty when I’m Commander-in-Chief.”

It sounds like he jabbed Santos. But he didn’t. In answering the way he did, he accepted the premise that Santos is a military guy, thus giving his opponent more credence. Santos says it best when he watches it on TV: “I’ll take any sentence that has ‘Santos’ and ‘do his duty’ in it.”

Today’s Politics

In real life, we’ve learned to pick up on this kind of dialogue when politicians refuse to answer questions. We’ve learned (hopefully) to pick up on it when people spout talking points rather than real thoughts on TV. But sometimes it’s more complicated than just answering a question. These days, Hillary Clinton has tried to gain ground on the black race issues.

Her problem is that she’s fighting Barack Obama’s premise. Any attempt to go for the ‘black’ issues would immediately give victory in the argument to Obama. She can’t be blacker than him. She can’t understand what it’s like to be black the way he can. He doesn’t even have to say it. With this issue, he doesn’t even have to do anything to win it. Any time Clinton raises the black issue, at this stage of the race while going against Obama, she is losing votes and giving them to Obama.

False Premises in Today’s Politics

We’ve seen how people unwittingly accept other people’s premises when answering questions or when raising issues, but false premises are everywhere. In fact, we take many of them for granted to such an extent that we don’t even see them. And in accepting a premise, we help it along.

False Premise #1: There Are Only Two Real Choices In (American) Elections.

The question is: If you took a second to think about it rather than take it for granted, would you still think it’s true? Since when are you satisfied with only two choices in anything? Do you accept two choices of milk? Two choices of coffee? Two choices of cars? Two choices of houses to buy or apartments to rent?

Is a choice between two things actually a choice in your eyes in anything but politics?

Americans are so finicky, expecting a wide selection in everything they buy. And yet they expect no such choice from their politicians, the people who write the laws and have the ability to send their kids to war.

Two choices? Is that it? Is that the premise you choose?

A good reason to accept that premise is an apparent lack of choice. Third-party candidates never have a real chance. But whoever says that third-party candidates are the alternatives actually accepts the false premise. They are not the only alternative. Which brings us to the next false premise:

False Premise #2: One Party, One Opinion

This premise says that voting a Democratic candidate into office helps the Democratic Party and voting a Republican into office helps the Republican Party. Seems natural and obvious. But it doesn’t have to be true.

If you vote for, say, a Democrat, and it’s good for the Democratic Party, then that man is loyal to the Party and not to you. Voting for a party and not for a candidate means that the entire Party is one choice, one opinion, has one set of rules and one agenda. That’s good for both Parties, but it’s bad for us.

If you come to a candidate from a place that says: If you do the things I like, if you go the way I want, I will vote for you, no matter what Party you come from – in that case, the candidates will suddenly have to suck up to you, rather than their bosses. They will have to do what you say, rather than what their Party says.

They need you. Make them work for it; break Party lines.

If it works, the Parties themselves will do their best to fight it. But they will adapt and change. Because they need your votes and they need your money. At the end of the day, both parties work for you.

It doesn’t matter who’s to blame for the situation (whichever situation it is that bothers you). It doesn’t matter who did what when. Make the candidates take a stand by telling them you’ll vote for them (or not) based on positions you find important, completely disregarding Party lines. Make both Parties work for your vote specifically, creating ‘one Party, many opinions’.

The alternative is to go on accepting the Parties’ premise and going on as before. In accepting the premise that there are only two choices in elections and in accepting the Parties’ premise that there is one party, one opinion, you make sure that the Parties win. One election cycles, the Republicans are on top. Another election cycle, the Democrats are on top. In both election cycles, you’re on the bottom. Just as Leo made sure the other side won when he answered the question, just as Vinick lost the argument the second he accepted Santos’ premise, and just as Clinton is losing the race issue by tackling it. Accept both Parties’ premise, you help them both win. In not accepting the premise, there is a chance that you will win.

Sunday, January 6, 2008

Forcing Us to Think (Again)

Every so often we’re going to come back to a theme we’ve talked about before. Some ideas are worth it.

Now we’re on David E. Kelley fairness watch. Here is our first. Now it’s time for the second.

David E. Kelley Fairness Watch

David E. Kelley is the only writer today who is able to write one side of an argument (say, in a court drama like Boston Legal) in such a convincing way that the viewers agree with that side, know they’re going to win, and certain that there are no strong counter-arguments. Then Kelley lets the other side speak, and when that lawyer’s done, the viewers are equally certain that his/her side’s case is completely right.

This forces the viewers to think. With equally-strong and powerful arguments on both sides, the outcome is uncertain. And our brain works more than we think it does when watching TV, imagining what could happen, what would happen, and why.

Here are two examples from a recent Boston Legal episode.

YouTube

Clarence, who works for the firm and sometimes dresses as a woman was caught on tape, dressed as a woman, screaming at some guy and going absolutely nuts. That footage is then put on YouTube, to Clarence’s chagrin. Clarence sues YouTube for defamation.

And so, they go to court. There the judge appears with a helmet on his head, to everyone’s amazement. A red helmet with a white stripe.

“Before we begin,” the judge says, “some of you may or may not have noticed that I’m wearing protective head gear. I sustained a small wound while gardening. My doctor advised to take conservative precautions until the stitches are removed. Please pay no attention.” With that out of the way, the case begins.

The first thing YouTube’s lawyer does is make sure whether the footage fairly and accurately depict what happened? And it does. There is no doubt about that. Clarence takes the stand, and, as a lawyer, is forced to admit that the law expressly protects internet sites “from online defamation liability arising from material posting on their sites by individuals.”

The issue is clear. The law is clear. Clarence admits the footage was not doctored. What you see is what really happened. And the law protects sites like YouTube. Clear-cut and simple, isn’t it?

Now it’s Clarence’s lawyer’s turn to speak. “Your honor, this was an extremely embarrassing event, aired world-wide on a website, absent the context that occasioned it.”

The helmeted judge does not understand. “The footage depicts what happened. So where’s the damage?’

“Your honor, think of it. We’ve all had a meltdown or two. A mortifying episode or two. Typically, we’re allowed to live those moments down. But now thanks to the internet, we can’t. Suppose,” he produces a handheld video camera, and points it at the judge, “I taped you as ‘Justice Bauble Head’.”

“Put that thing down!” the Judge is beside himself.

“How would you like to be defined—” he continues to tape.

“Put it down this instant!”

He puts the camera down and turns it off. He then takes a breath and starts calmly, “My point is: Life’s little embarrassing moments are now having far-reaching and more devastating consequences. If the day has come that we are going to be publicly and globally shamed by our foolish missteps, then the laws of defamation should keep pace. Certainly when these tort laws were drafted, the legislators never contemplated YouTube.”

And he sits down.

Do you know who’s going to win now? Even if you think you know who’s right, Kelley phrased the positions in such a way as to make them equal: Will the judge go with the law and decide against Clarence, or will the judge decide to go against the law because the law is wrong? You don’t know. But you’ll think about it.

The Racist Cop

In the same episode, the firm has another case. A policeman shot an unarmed black man, who fit the description of a suspect. The policeman says he was reaching for what appeared to be a weapon. But in truth, he reached for something else. In addition, the policeman has a history of erroneously shooting black men, and to top it off, when the D.A. tests the policeman under an MRI, it turns out that his brain responds with more violent emotions when he sees a black than when he sees a white man.

With the case drawing to a close, the prosecution speaks first: “Policemen do tough work, dangerous work. The cities across this country seem to grow more and more dangerous. That is a reality. But here’s another reality. African-Americans have been targeted disproportionately in both arrests and excessive force. Blacks comprise 13% percent of our population, yet 44% of our prison population. And how many times do you have to turn on the news and see that yet another innocent, unarmed black man has been shot dead by the police before we say ‘enough’? Eight times he shot him! Even his partner, who is also his friend, called the shooting reckless. Was it an honest mistake? Yeah, sure, like the last time he mistakenly shot an unarmed black man. How many mistakes can we allow him? Do we keep tolerating these executions or not?”

And the prosecution sits down. So, does the defense even have a case? And even if it does have a case, it can’t be equally as good, can it? All the facts are in.

The defense speaks: “The victim matched the description of the armed suspect. He raised his hand with something metallic in it. It looked like a gun. My client reacted. The District Attorney did not offer even one witness to dispute that. Instead, he gave you a brain scan. The police can now take our blood, our hair, our DNA. They can make us give handwriting samples, voice patterns. They can check our computers to see what interests us, our GPS’s to see where we’ve been. And today they’re introducing scans to show our feelings. Where does this stop? And let’s assume these MRI’s really can show that my client feared black people more than whites. So what? The law has to distinguish between thought and deed. The Supreme Court is doing away with warrants. Our administration eavesdrops on all of us. Are we really going to allow this government to unleash the thought police? Are we that scared? We must be. Because today the prosecution is trying to convict a man of murder with nothing more than an MRI. God help us.”

So... Who do you think won this one? What would you vote if you were sitting in the jury?

One thing is certain: Your brain thought about it whether you wanted it to or not.

Wednesday, December 26, 2007

Is 'African-American' Offensive?

Is the expression ‘African-American’ offensive? Yes, it is.

That is because the term is ethnocentric. It assumes that the United States is in the center of the world. Here’s why.

The expression comes to replace the word ‘black’. But it denotes not only skin color or ethnic origin, it also assumes citizenship. An African-American is, by definition, American. But not all black people are American. In fact, most of them are not.

What would Americans call French blacks? What would Americans call blacks from Nigeria or South Africa or the U.K.? Even in the U.S. itself, if a black man walks down the street in New Jersey, that hardly means he’s a U.S. citizen, does it? Why call him American?

Why would a new term for ‘black’ include the word ‘American’? Why would a new term for ‘Asian’ include the word ‘American’? People would only suggest the expression (and, later, adopt it) if they automatically assumed that the U.S. is in the center of the world, that most people come from America, are in America, and that not much outside of America exists. That seems to be the only way such an expression could get acceptance. The fact that it got to be so popular means that a large part of the American people believe this deep down.

This isn’t new. The term ‘American’ itself has hinted at this for years. Ask a Canadian if he’s American, and he’ll say “No, I’m Canadian.” But a Canadian citizen is an American in the same way that a citizen of the U.S. is American. And let’s not even mention South America.

The terms ‘American’, ‘African-American’, ‘Asian-American’ and their like tell us something about the people who invented them, about the people who adopted them, and about the people who use them.

Monday, December 17, 2007

When People Think For Themselves

We’ve talked about how a large part of David E. Kelly’s humor forces the viewers to think, whether they want to or not. Now we’re going to talk about how his drama forces the viewers to think, whether they want to or not.

The Courtroom

One of the things that sets Kelley apart as a writer of TV court dramas is his ability to present both sides equally, without prejudice. This is how he usually does it in like L.A. Law, Picket Fences, Boston Legal, The Practice, and even, occasionally, Chicago Hope: When it’s time for the jury to decide, one side stands up, and gives his case. The case is so convincing and clear and simple that we, the viewers, think that that’s it, it’s a done deal, he’s going to win, the jury’s going to go this way, and there is nothing the other side can say that can save the day.

Then the lawyer for the other side stands up and presents his case. And by the time he’s done, the viewer thinks: That’s it, he’s right, it’s a done deal, he’s going to win, the jury’s going to vote his way.

Very few writers can pull that off. And, of course, the viewers remember that they said they same thing a couple of minutes ago about the other side. This forces them to think for themselves, to weigh both sides, to make up their own minds which way the jury will go and which way they would go. When both sides are given the best representation, it’s up to us to do the thinking. Usually, writers chew the conclusion for us and give us conclusions they hope we'll share. Less thinking is involved.

The ability to think for yourself to Kelley, perhaps, is more important than the fact that you reach the conclusion he agrees with.

Kelley doesn’t always do this, but more often than not, he does. Here are two examples from the third episode of this season’s Boston Legal:

Cockfighting

The firm’s client, Miguel Obisbo, has been charged with cockfighting, and he admits to it. The time has come to put it to the jury.

The prosecution gets up and says: “It’s not just that it’s against the law. It’s indecent, barbaric, inhumane. Two chickens – roosters, I should say – are thrown in a pit and forced to do battle until one loses consciousness due to blood loss, at which point the other pecks its head off. It’s sick. And this man openly, notoriously, broke the law to commit a sick, sick crime, one he admits committing. Just having a nun translate for you,” he refers to one of the defense lawyers’ tricks, “doesn’t put you on the side of the angels.”

And with that, he sits down.

Now it’s the defense’s turn: “Ever realize chickens are smarter than dogs? Much, much smarter than horses. And we call them ‘fowl’. How sad that the chicken by far is the most abused animal on the planet, raised in crates less than a square foot, the ends of their beaks snapped off after hatching, pumped up with antibiotics to keep them alive in conditions that would otherwise kill them, genetically altered so that they grow twice as fast, sent off to the slaughterhouse after only 6 weeks of living – typically in open crates where millions of them either freeze to death or get baked alive. The ones who do arrive undead are scalded to defeather them. Then they’re hung upside down and electrocuted just enough so that they don’t flap around when they’re getting their throats slit. It’s not good to be a chicken.

“Now, the cockfighters, they get real food. They get real room to move. They’re often loved as pets. They get at least two good years before they’re even asked to do combat. And if he’s a really good fighter, he gets to retire, to stud service, where he can live the life of... Denny Crane,” he points to Denny. Then he returns to the jury, “The simple truth is that if the chickens in this country hope to be afforded a modicum of dignity, he has to fight. Studies show they might actually enjoy it.

“Now, I suppose you could find my client guilty, because technically he broke the law, which screams out with hypocrisy. Or you could say, ‘Wait a second; Miguel Obisbo offers chickens a better life.’ Miguel Obisbo now trusts you to be... humane. Not just for his sake, but for the chickens’.”

So... Who do you think won?

Abstinence Only

Notice, by the way, that in the last example and the next, Kelley never talks down to us. The sentences and the arguments are intelligent and thoughtful and... long. The reason we follow them, the reason they’re not boring, as conventional TV wisdom would have us believe, is that each statement advances our heroes’ success or causes one step closer to their plight. So as long as he sticks to the merits of the case and as long as the points are convincing, he keeps our attention.

Moving on: 15-year-old Abby Holt has had unprotected sex and gotten the HIV virus. She is now suing her school, for having taught ‘abstinence only’ rather than teaching her to use condoms.

The school’s lawyer stands up to give his closing argument:

“Your honor, I think we all agree that fifteen is too young to be having sex. Is there anyone here who takes issue with that? Sometimes, when the right answer is ‘no’, you say ‘no’. You don’t start tinkering with morality to coincide with logistics. Kids need to hear ‘no’, not ‘here’s how, just in case’, but ‘no’.

“Abstinence was the right answer here. If she hadn’t had sex, she wouldn’t be HIV positive. And even if you are so determined to opt for pragmatism, abstinence is still the right answer. Since the implementation of this policy, the teen pregnancy rate has gone down 30%. More and more kids are choosing not to have sex, and that’s good. Whether they get sick or pregnant or not.

“And if parents disagree, by the way, they can choose to teach their kids about condoms and birth-control pills and diaphragms. But once the schools start doing so... Come on, you’re explicitly telling the kids it’s expected of them to be sexually active. And many start doing so because they feel all their friends are. Sure, you can pass out condoms. But it is simply more responsible, more moral, and, yes, more safe to practice abstinence. That’s what we should be telling them. And this school is.”

The school is not responsible for the girl getting HIV, is it?

Alan Shore gets up to give his closing:

“This case isn’t about teenage pregnancy. She didn’t get pregnant, she got HIV. I can see why you’d want to make it about teenage pregnancy, since... Well, actually, I can’t. The United States has the worst teenage pregnancy rate of any industrialized nation. And contrary to what Mr. Jovanka would like us to believe, there’s no evidence whatsoever that suggests using condoms or teaching students about condoms makes them any more inclined to have sex. None. They’re already inclined to have sex, since early puberty. They’re simply going to do it. We all do it. Birds do it, bees do it, educated fleas do it. One day, your honor, even you...” At which point the judge angrily uses his gavel.

Shore recovers, “Yes.” Then he continues: “The fact is, this case has nothing to do with the efficacy of abstinence-only programs. This case is about religion, politics, and federal funding. Our present administration, in blind service to the religious right, has transcended the separation of church and state, and consistently implemented a faith-based political and moral mandate. And now that same policy has been passed on to our educational system. If schools teach ‘abstinence only’, they get federal funding. If they teach any other type of sex education, they don’t. And as a result, the students in these ‘abstinence only’ programs aren’t being taught the truth about that magnificent technological marvel, the condom.

“It’s not a dirty word, your honor: condoms. They first came on the scene some 3,000 years ago in Egypt. For centuries they went merrily along, in modified forms, warding off syphilis, gonorrhea, preventing unplanned pregnancies, until science and medicine eventually caught on, and the pill became a much more effective, less intrusive contraceptive. Penicillin and other antibiotics were miracle cures for gonorrhea and syphilis. The poor, humble condom languished.

“And then came AIDS. This terrifying new disease that panicked the world. For many years it has been fatal, gruesomely so in every case. There was no vaccine, no cure, no treatment. But there were condoms, and they worked. They were safe, time-tested, easy to use, and they protected both partners. The condom is arguably the single, most important invention of the past 2,000 years. In fact, it has been said, without exaggeration, that the health of the world depends on them.

“Now, one would think that the obvious choice would be for schools to tell their students as much. But Abby’s school, indeed all schools that have chosen ‘abstinence only’ have chosen to lie. They teach that condoms are ineffective at preventing pregnancies, which is a lie; they teach that condoms are ineffective at preventing diseases, which is a lie; some of the literature actually compares using a condom to playing Russian roulette, which is frightening, despicable, unforgivable lie.”

“Abby Holt has HIV which, in all likelihood, will develop into AIDS. We’ve sort of forgotten about AIDS in this country. Treatments have improved dramatically. Drugs are keeping people alive for many years after they’ve become infected. But the grim butcher’s bill for this pandemic still keeps growing and growing. Sixty-five million people worldwide have become infected. One time, unprotected sex can kill you. A condom can save you. It is inconceivable that every child in the world isn’t taught that. We should be in criminal court this very moment trying this obscenely duplicitous school for conspiracy to commit murder!

“But frankly, I have no stomach for that. I think of the horror that has been inflicted on this 15-year-old girl, and I’m just so profoundly sad. I can point out the evils of this corrupt system, I can tell you how effective condoms are, the lives they save, on and on and on and on, but words seem to be these hollow, useless things rattling around in this courtroom, because ultimately the lies this school told Abby Holt may... will probably kill her. They have certainly altered her life forever. And in the face of that, all I can think of is... Why?”

And, with that, he sits down.

So... who do you think won?

Planting an Idea

In the last example, Kelley did one more thing. He used the argument to create an idea in our heads that probably wasn’t there before: that 'abstinence only' is akin to murder. It doesn’t really matter who wins, now, because there’s an idea in our head now that wasn’t there before. And it’s an idea we probably won’t easily forget.

And that’s how writers try to change the world.